The consequence would be that much of the exercise of spiritual affection which humbles the soul, a vast deal which renders needful the gracious present care of the Lord Jesus as advocate and priest on high, would be of necessity left out. What Peter literally says is that baptism is an antitype of Noah and his people in the ark. That is, our hope arises from being born anew and this new birth comes in some sense thru Jesus' resurrection. They did not think in terms of heaven and of hell but of a shadowy world, where the spirits of men moved like grey ghosts in an everlasting twilight and where there was neither strength nor joy. Nothing of the sort is ever said in God's word but what excludes it. The priestly sacrifices in the Temple have to be repeated daily but Christ made the perfect sacrifice once and for all when he offered himself up ( Hebrews 7:27). Different interpreters limit that preaching in different ways. It says that Jesus went and preached to the spirits who are in prison ( 1 Peter 3:19); and it speaks of the gospel being preached to the dead ( 1 Peter 4:6). 19In which also coming he preached to those spirits that were in prison: 19After being made alive,[a] he went and made proclamation to the imprisoned spirits(A), Public Domain (Why are modern Bible translations copyrighted?). For the time that is past is sufficient to have done what the Gentiles will to do, to have lived a life of licentiousness, lust, drunkenness, revellings, carousings, and abominable idolatry. The obvious problem with this view is that Peter linked these people with Noah. The common printed Vulgate is different from all these, and from all the MSS. This is, indeed, a more tolerable sense than the former; Peter says that Jesus Christ was put to death in the flesh but raised to life in the Spirit, and that it was in the Spirit that he so preached. Maybe some of you have some ideas you can share with me.Having devoted six verses to the wives, he now devotes one to the husband. In this passage Rendel Harris suggested that the word Enoch was missed out in the copying of Peter's writing and should be put back in. What were the disciples then? The rest will die. Therefore, "If Christ is said by Paul to go and do, what he did by his apostles, Christ may with equal propriety be said by Peter to go and do what he did by Noah."[33]. The men do not have an advantage over the women or vice versa; as far as in Christ, we are all one. Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives, when they observe your chaste conduct accompanied by fear. Antistius Vetus divorced his wife because he saw her secretly speaking to a freed woman in public. ", Carefully observe that Peter does not say that Christ went to prison and preached to the spirits there. Proud member Peter offers hope to persecuted Christians and guides. To all men he brought the new relationship between man and God; in his death he even brought the good news to the dead; in his resurrection he conquered death; even the angelic and the demonic powers are subject to him; and he shares the very power and throne of God. Both flow from Christ and are in communion with Him who is now carrying on a priesthood according to the pattern of Aaron, but in His own person is a priest after the order of Melchisedec. No doubt if a person were at once to be brought into the comfort of full peace with God through the sprinkling of the blood of Jesus, this would suit the heart's sense of its own need. a. The word rendered prison, ( phulake,) means properly watch, guard - the act of keeping watch, or the guard itself; then watchpost, or station; then a place where anyone is watched or guarded, as a prison; then a watch in the sense of a division of the night, as the morning watch. If a man does not carry the sense in his soul that it is God's flock, I do not think he is fit to be an elder or in any other office of spiritual trust: he is far from the right ground for being a blessing to what, after all, is God's flock. And so, when they see that they have nothing else than to be bedfellows of men, they begin to beautify themselves and put all their hopes on that. NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Holy Women Who Hoped in God Mother's Day. Instead of improving the intelligibility of the passage (as a co. Albert Barnes' Bible Commentary It comes, first, from the sense of creatureliness. It was not a question of what He was to gain or what He was to avoid; but as it is written, "Lo, I come, to do thy will, O God." What Christ was to them then was all: not in the least did any suspect (for indeed it was not yet true) that any were in Him. For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil." And so to assert my manhood, I become very strong, cold and aloof. [Note: For fuller discussion of these views, see D. Edmond Hiebert, "The Suffering and Triumphant Christ: An Exposition of 1 Peter 3:18-22," Bibliotheca Sacra 139:554 (April-June 1982):151-52.]. The word Peter uses for pledge is eperotema ( G1906) . What he refers to is the loss of their title to be the people of God, which Israel sustained at the time of the Babylonish captivity. Revelation 20:11-15). for they were in peace and rest, in the kingdom of heaven, in A whole Christ is given and needed. So long as the self is the most important thing in the world, there can be no such thing as sympathy; sympathy depends on the willingness to forget self and to identify oneself with the pains and sorrows of others. Peter, as it were, gathers together the great qualities of the Christian life. Whose adorning [or beauty] let it not be the outward the fancy hairstyles, the wearing of gold, or the putting on of fancy clothes ( 1 Peter 3:2-3 ); I could get in big trouble at this point. There may be a still more diffusive action of the Holy Ghost when He is shed upon all flesh, not merely as a sample, but to an extent (I do not say depth) beyond what was accomplished on the day of Pentecost. spirits that were then in it when he preached, but to persons In the Temple the layman might come so far; he could pass through the Court of the Gentiles, the Court of the Women, the Court of the Israelites--but there he must stop. Pearls were loved most of all. Others, as the Papists, imagine the sense to be, that Because they have partaken of the one bread, they must be one body ( 1 Corinthians 10:17). All rights reserved. He also wanted to assure them of their ultimate triumph in Christ. He alone was competent to suffer for sin. If it speaks of the duty of children, it speaks also of the obligations of parents (compare Ephesians 6:1-9; Colossians 3:20-25; Colossians 4:1). (vi) Peter sees the work of Christ in terms of complete triumph. patriarchs from thence, and carried them with him to heaven; but Then this explanation cannot be right. He was a soft touch. Now there need be no hesitation in declaring that the phrase does not mean God's heritage at all, but another idea wholly different. Give her that security; give her that strength. (3.) (vi) Lastly, and as a climax, Peter sets forgiveness. The object of sacrifice is to restore that lost relationship. Again, when Peter is talking about the banishing of fear, he is thinking of Isaiah 8:13, "But the Lord of hosts, him you shall regard as holy; let him be your fear, and let him be your dread.". The event of all: Their bodies were drowned, and their spirits cast into hell, which is called a prison (Matthew 5:25; 2 Peter 2:4; 2 Peter 2:5); but Noah and his family, who believed and were obedient, were saved in the ark. Some of these say He extended an offer of salvation to them. This word introduces us to a special way of looking at the Old Testament. Epictetus, the philosopher, thinking of the narrow life to which women were condemned in the ancient world, said, "Immediately after they are fourteen, women are called 'ladies' by men. Next he proceeds to bring in what had to do with others. If you yield to nature, you gratify it; but if you suffer in refusing its wishes, then "he that hath suffered in the flesh hath ceased from sin." Nay, we have Christ Himself brought in to enforce and illustrate it. It may be to him a burden or a bore or something which he vaguely desires but the price of which he is not willing to pay in terms of effort. That which God values, the meek, the quiet spirit which in the sight of God is very valuable. 19 After being made alive,[ a] he went and made proclamation to the imprisoned spirits 20 to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. The unbelieving might taunt the Christians with their scanty numbers, while the great mass still remained Jews, and with the absurdity of such a conclusion to the coming of Messiah. That is to say, Peter is laying it down that the death of Christ is the sacrifice which atones for the sin of men. A cultivated Greek believed that it was the mark of an intelligent man that he was able to give and to receive a logos ( G3056) concerning his actions and belief. Although this passage is one of the most difficult in the New Testament, it begins with something which anyone can understand. II. It is not then a question of wounding; for why should it hurt you, if I see a particular truth and must act according to it? The legal sacrifices were repeated from day to day, and from year to year; but the sacrifice of Christ, once offered, purgeth away sin, Hebrews 7:27; Hebrews 9:26; Hebrews 9:28; Hebrews 10:10; Hebrews 10:12; Hebrews 10:14. point here, but if possible a deeper thing; and for the simple reason, that practical holiness must be relative or a question of degree. What is it that Saul of Tarsus says as the effect of the light of God shining on his soul? On the supposition, therefore, that this whole passage refers to his preaching to the antediluvians in the time of Noah, and not to the spirits after they were confined in prison, this is language which the apostle would have properly and probably used. 1 Peter 3:9 Hebrew Bible. Even the kingdom on earth does not suffice. It hence follows, that we shall not less feel it in vivifying whatever is mortal in us. That He might be able to wash and cleanse you from your sin in order that you might have the purposes of God accomplished in your life as you fellowship with God. It was, and still is, no uncommon sight in the East to see the man riding on a donkey while the woman trudged by his side. Such was, unhindered by imperfection, the obedience of Jesus. And a challenge of their authority is a real threat to their manhood. Whose adorning let it not be that outward [adorning] of plaiting the hair, and of wearing of gold, or of putting on of apparel; But [let it be] the hidden man of the heart, in that which is not corruptible, [even the ornament] of a meek and quiet spirit, which is in the sight of God of great price. That is, He is a royal priest just as truly as His functions are now exercised on the ground of sacrifice, interceding after the Aaronic pattern within the veil but a veil that is rent. But in this case they omitted. Israel must wait; but we do not. To him be the glory and the might for the ages of the ages. Here it is a pain to be obliged once more to make a depreciatory remark on our common English version. Nehemiah 9:30 Yet many years didst thou forbear them, and testifiedst against them by thy spirit in thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the people of the lands. The reason or meritorious cause of Christ's suffering was the sins of men: Christ suffered for sins. The Example Of The Work Of Christ ( 1 Peter 3:17-18 a). (iii) The whole idea and effectiveness of baptism is dependent on the resurrection of Jesus Christ. fulakh) , "in a watch", as they think the phrase may be Verse 19. This I have long believed to be the sense of this difficult passage, and no other that I have seen is so consistent with the whole scope of the place. Now, when a conscience is touched by the Holy Spirit, what is it that satisfies such a conscience? Peace be with you all in Christ Jesus.". Not my wife, I'm not thinking about her. The copy from which this translation was taken evidently read conclusi erdnt, with one of the MSS. This, then, may serve to show the true nature of Christianity, which, coming in after redemption, is founded on it, and forms in us heavenly associations and hopes while Jesus is away, and we are waiting for Him to return. But there's an interesting proverb that says, "A soft answer turns away wrath" ( Proverbs 15:1 ). For he that will love life, and see good days ( 1 Peter 3:10 ), Now here Peter goes back and just quotes a portion out of the psalms. We are to rejoice with those who rejoice and to weep with those who weep ( Romans 12:15). The previous verse ended the narrative concerning Peter and it continued that of Herod. It was no new thought. The point that Peter is making is that, even if the Christian is compelled to suffer unjustly for his faith, he is only walking the way that his Lord and Saviour has already walked. In the New Testament the corresponding noun prosagoge ( G4318) is three times used. ) with what precedes, and in which reference is made to the glory of Him who was quickened according to the Spirit. This is what we've been called to do. The purpose of the cross is to put away our sin, which had separated us from God.
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